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In eight visionary or polemical essays, Berry ( Fidelity ) sounds the themes of decentralization, renewal of community and ecological awareness that inform his previous books. Assailing the U.S. government's role inside the Persian Gulf War, the Kentucky poet/farmer/conservationist calls to the creation of your peace academy and urges Americans to "waste less, spend less, use less, want less, need less." He condemns the Reagan and Bush administrations' international trade policies that, in Berry's view, bring many nations' health and safety standards under the influence of agribusiness. Although he's critical of smoking, his strained defense of U.S. governmental assist with tobacco growers who accept limit production may gladden cigarette smokers and anger their opponents. In the title essay, Berry interprets the charges manufactured by Anita Hill at Clarence Thomas's confirmation hearing as a sign of community disintegration, then goes on to think about sexual candor and community limits on free speech.
Copyright 1993 Reed Business Information, Inc. --This text refers for an away from print or unavailable edition on this title.
Eight exhortatory essays (some that appeared previously in the Atlantic Monthly, The Progressive, and elsewhere) with the Kentuckian fiction writer (Fidelity, 1992, etc.) and moral critic (What are People For?, 1990, etc.). Berry yet again carves out an original position in American social debate: not liberal (he hates big government), not conservative (he hates big corporations), not libertarian (he would balance individual rights with those in the commonweal), but always sharp-tongued and aglow with common sense. His pessimism appears to grow with each volume, as they sees the nation inside a tailspin toward moral and economic chaos. His targets proliferate: the military and it is Gulf War (he calls for the national peace academy); profiteering industrialists who ravage economies around the world; dependence on drugs, war, TV, and junk products; public schooling, which instills mediocrity rather than moral values; media exploitation of sexuality, which robs it of sacred meaning; ``tolerant and multicultural people'' who defend special interest groups but defame ``people who haven't attended college, manual workers, country people, peasants, religious people, unmodern people, old people''--in other words, Berry's friends, neighbors, and comrades. If the diagnosis is bitter, so will be the cure: ``economic secession.'' For Berry, small communities based for the household are our only hope. He calls upon these localities to seize charge of their economic and social lives, supporting home-grown agriculture, manufacturing, and education, and establishing moral codes that reflect eternal truths. Power-to-the-people, 90's-style. A powerful emetic, worth a swallow. -- Copyright ©1993, Kirkus Associates, LP. All rights reserved. --This text refers to an out of print or unavailable edition on this title.
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