Wednesday, February 22, 2012

Tantric Sex for Women: A Guide for Lesbian, Bi, Hetero, and Solo Lovers [Paperback]


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The good reputation for tantra is ancient, out of the box women’s practice from it — said to go as far back 3,000 years towards the Zami cult of India. Yet, in the many centuries where literature may be produced around the subject — and despite the proliferation of contemporary women’s sexuality books — there hasn't been an English language book devoted entirely to tantra for ladies until now. Tantric Sex for Women: Helpful Tips for Lesbian, Bi, Hetero and Solo Lovers, changes that. Filling an important gap, it addresses all ladies regardless of sexual preference.
The approach makes sense. Women often define themselves by their differences. Yet, each woman — lesbian, bi, or heterosexual — share something primal and basic: the yoni. According to author Christa Schulte, "Yoni is the Sanskrit name for the female genitalia with all of its little erogenous parts: clitoris, labia, mons veneris, vagina, G-spot, womb, etc. However, yoni is a lot more than an anatomical term. It may be the holy host to female desire, the lap that births new life, and also the praiseworthy location of a woman’s deepest power." The book thus speaks to the unity of female experience, while addressing and celebrating multiplicity.

A long-time practitioner of tantric methods, Schulte introduces a woman-centered type of tantra she developed herself, named to the goddess Tara, the "Mother of Tibet." Tara, goddess of liberation, personifies the best qualities of women. She is known for such traits as generosity, compassion, patience, commitment, and assertive action. Worshipping Tara means activating her positive energies and stimulating, healing power. With Tara as being a sexual role model, Schulte encourages women to embrace their sexuality and explore its spiritual dimension.

Chapters 1 and a pair of of this guide set the stage by providing relevant context on tantra since it concerns women. The author discusses:

--the origins of tantra and its particular meaning for ladies in the Modern day --the energy centers, or chakras, and women’s erogenous zones --tantric thinking about the variety and diversity of women’s orgasms --magic pleasure potions (e.g., aphrodisiacs) --six keys on the gates of physical pleasure --how to arrive in your house in your own body

Following Chapters 1 and 2 are the "fun" chapters (3–10) where readers will see 54 tantric exercises to assist grow their sensitivity, remove barriers to fulfilling experiences, and explore the spiritual dimension of the sexuality. Presented clearly, with just the proper amount of detail, they're all to easy to follow — and always capture the reader’s interest and imagination. Included are:

--17 games and exercises for folks --17 games and exercises for pairs --5 massage exercises for pairs --6 rituals of transformation --6 games for that expansion of affection energy --3 meditation exercises

Designed to enrich and liberate the self, promote trust and intimacy, and lead to unimagined ecstatic heights, the exercises are by turns creative and enjoyable, uplifting and profound — often even thrilling and naughty! — while gently guiding readers through unforgettable sexual and sensual experiences with depth and impact.

The exercises range widely in tone. Some are rapturous, like with "Female Visions of Joy and "Ecstatic Mountaintop Experiences." Some are adventurous, for example "Camel Ride in Your Personal Bedroom" and "Dance in the She-Demons." Others are edgy, for example "Fire Breathing Orgasm" and "Submission Without Ifs, Ands, or Buts." Still others are imbued which has a a sense calm, safety, and healing, just like "Pulling Emphasize of Her" and "Self-love Ritual within the Presence of Another." In addition, workouts are tailored to personality types and moods. For example, there's "Breast Massage for your Content, Comfortable Woman" at the same time as "Breast Massage to the Sensual, Self-Sufficient Woman." Of course, there are also tantric classics, like the "The Yab-Yum Love Position."

Finally, it closes with appendixes and a listing of resources. Some of the resources are for further study while other people are designed to enhance tantric practice.
Many Lesbians criticized, deservedly, the patriarchal, male dominated structures and ideologies – that are also coined inside newer western Tantra. So it was, whilst still being is, my desire to reestablish the first specification of Tantra, namely to get a cult that reveres women along with the appreciation and meditative refinement of sexuality. Today, this also requires the related exercises and communication structures, which we cannot translate word for word through the ancient Indian Sanskrit. An example are the rituals that seize the wildness and freedom from the western witch or that contrast the countless sexually traumatic experiences that women have using a special form of tenderness and attentiveness.
Added to that is the special reverence of love between women like a further developed type of self-love in a social sphere. And also this includes "throwing out" the previous ideologies which report that just a man and a woman can, through their union, develop a complete picture. In their place stands the radical assumption that each person, that is to say even every woman, carries within themselves a completeness/perfection anyway. In this way, it's more to accomplish with methods of happily experiencing your own completeness (instead of looking because of it outside yourself), in order that these inner riches are able to be shared generously with others, rather than depending upon others in your own personal yearning for completeness.







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